Christmas is for lighting
And
Christmas is for loving
And
Each year we pass through it
We
Feel its unspeakable truth.
Christmas is for lighting
And
Christmas is for loving
And
Each year we pass through it
We
Feel its unspeakable truth.
I went into the garage to clear
Some trash into their bins and caught my eyes
Looking at the stack of books we have stored there,
Some classics, some not so, and then all but buried
There, the one, the master for me,
A book of Kinnell’s gallant strokes.
So plentiful in your pages, in simplicity, in regular
To explain the heart of being, the felt moment,
As Fergus sinks deeper in his preponderance
Of innocence
Of love and loving,
Whatever, as you said,
What it is we mean and want to mean, is all
We want and need.
I was quiet and still there in the garage, all of it
Ready to be done and doing, sledges, axes and mixes,
Yet stilled in that moment and your words, just to be
Mattered sometime for some, who want to feel
It, who care less about knowing it. In that silent
Stack of feelings I could be together with them.
(Sometimes it’s personally important to remember that there is such a thing as poetry and poets as mindful as Galway Kinnell. Pick up any of his creations and feel the click of the human spirit.)
what if Starshine
had not closed her eyes
and willed the filament
of possibility
had not chosen
Marianne and yes
but, instead, chose no
and the stillness
of uncertainty,
full of alone,
herself, spinning
back into the prison
of her memories
before Ralph braved
the blizzard
of his soul and sought
her out to bring her
into his solitary searching,
which she dedicated
followed as part of him
and in that stead she found
a space, a could be
possibility
what then? what kind of
possibility?
conjure...or con...
the same
she fought the world
and swallowed hard.
I think I know what
I know, but
how do I know
that I know?
or can I?
And this is important
Well, we think we
have things in or
on our minds…?
Do we know all this
stuff or does it come
in the ways
Lots of stuff comes
into us—
but is it all a knowing?
What if all the stuff we think
we know
are just specious conjurings,
just the stuff of
learning and keeping?
What if there’s other stuff…
eternal mysteries?
Like the smell of lilacs, or
The touch of an infant’s cheek, or
The scent of a lover’s shoulder, or
The bristle of a lover’s beard, or
The scent of a coming storm…
Is this knowing?
If it is then we
ought to be able to tell it,
But can we?
After all,
what is it?
Today we Americans celebrate the European invasion, murder, rape, pillaging, infestation, and exploitation of an indigenous civilization. No amount of apology, reparation, sympathy, and memorializing could ever suffice. The pain and moral stain are eternal.
If the United States of America is going to slide into the historical dust bin containing previous empires, it will happen because of the willful ignorance of so many of its citizens and the cowardice of so many of its timorous leaders.
“There are two ways to be fooled. One is to believe what isn't true; the other is to refuse to believe what is true.”
― Soren Kierkegaard
“Five percent of the people think;
ten percent of the people think they think;
and the other eighty-five percent would rather die than think.”
― Thomas A. Edison
“Any formal attack on ignorance is bound to fail because the masses are always ready to defend their most precious possession - their ignorance.”
― Hendrick Willem Van Loon
“If it's a choice between a difficult truth and a simple lie, people will take the lie every time. Even if it kills them.”
― Paul Murray
“Willful ignorance is blissful only in the mind of a remarkable fool.”
― Tracey Bond
“So many it seems, have made it their life's goal to bask in the ignorance of their certainty.”
― John Chaplin
“There is simple ignorance, not knowing, and willful ignorance that refuses to know, that covers the light of knowledge with the dark blanket of bias.” Elizabeth Moon
(a children's song)
It’s summer’s eve and froggies call
And Mom and Dad are quiet now
You slip away and chase the sun
Waiting and looking for fireflies
Summer’s eve and all is well
The darkness wraps you up all cozy
Just the sounds of crickets and frogs
The hush feels soft and rosey
This is your time to think and dream
To look at stars and wonder
All the things you want just seem
To drift out there in summer’s moon
(Robert Frost’s wisdom)
They come as if from nowhere
Like the grounded finely clipped
Twigs when things get hungry.
Probably squirrels. You can
Always bet on the squirrels,
The cute ratty crooks.
But they go also, like the
Clippings and prunings you
Left to the whimsy of winter.
If you look closely though in early
Spring, the first of the balmy days,
Something comes out,
Nothing you’d ever want, but
That’s the way they are. They come
Out as if from nowhere.
Someone said it better, ”the force
That through the green fuse
Drives…” us, but how can that be
We being so much above this or
That, we’ll never really know?
But there are times, like a chickadee’s
Frustration to tell you that it needs you,
Or that ratty crook clacking its warning
to its pals that you, yes you, might just take them on.
And you go to lift a rock and there they
Are and have they been waiting for you
To lift a rock and why did you and they
Pick that rock when sometimes they
Aren’t even there? Something didn’t care.
And still, they come as if from nowhere,
especially at times that ought to be Usual.
These exceptions then will never not be
Around for us you and me who seem still
unready for the comfort in the wonder
they offer in such gentle surprises from out of nowhere.
a splendid virtue called disobedience”
(Oriana Fallaci, from Letter to a Child Never Born)
actually, within its circumference, I might have chosen
noble, for that’s what it takes to bear its necessity, alone,
and never so much as in that instance, no decision, just a tic,
thoughtless, of course, but mattering so much more, a flash of
lightning striking, an energy of the cosmos marking deliverance.
placidly, in countervailing compensation, hope, like the child’s wistful
wishing, wide-eyed from under covers, silently thinking and not
speaking, reaches out into the stillness, and fades to pale yellow…and so
in each crucible of determination, like a bee hunting a hive spot,
difference hovers, “against the wisdom and certitude of ages and sages."
What is there in obeisant allegiance? filling orders, timing out the day in
an overseer’s drum beat, shining boots with your tongue, or hoping perhaps
somewhere the lightning will strike and wake us to be human.
For not to obey is to show the palm in the face of acceptance and calm.
It is not being nice and smiley-faced as bile surges into your mouth.
It is disrespect in the face of demeaning, shameless, mindless authority.
It is, perhaps, the most profound and useful virtue available to you.
To abstain,
To obtain,
To sustain;
That, dear Prince ,
Is the answer…
The question doesn’t matter,
And it will drive you
(and yours) crazy.
Questioning ends
In gross self-pity
(as though, as you know,
there
were another kind)
And warps the mind
No matter the good
or Noble intentions.
But the curse
(in all this)
is the sustaining
(you know, where you
Find yourself) wandering
(as we see).
Yes,
Indeed,
Sustain is the crux,
And, of course, yes
The course, that
must begin
With the others,
What our new wise men
(very unlike Uncle P)
call foundational.
Thus, Sustaining is much
More difficult,
Despite TS and
His
(this, the dead land,
the cactus land, really?)
maundering,
Than Princing.
And so
Here we are,
Definitely not Princing
And, perhaps, glad of it.
First he thought it was the dirt. All kinds of dirt. The powdery dust in the worn out middle of the playground was first. It would collect in the corners of his eyes and cling to his teeth. It got thick enough to feel with his tongue, and then he'd scrub it with his finger.
It gets in your nose. You know it's there because you're breathing hard through your mouth, because the caked dust in your nose forces you to do that. Then you blow it out and it's this kind of gooey black mud in the palm of your hand. And you don't have time to think about it. Not until now anyway. You could play for hours then on the playground. They'd start as touch, but then it would be tackle. Nothing but shirts, pants, skin and bone. The playground Saturdays and Sundays. You never had a ball but someone did. Someone always did. It was usually Cheese. He was small by comparison. But his dad made sure he had a ball. Then he'd be able to play. He was older than most of them and too small to play with the older guys. But Ralph was younger and bigger. He always played, but he never got to touch the ball. He blocked and tackled. Always in the middle of the dust cloud. He didn’t really think about touching the ball. He was there for the banging.
No first downs. Four plays to go the distance. Right field to the third baseline, the goal line. That was the deal. They came up to the playground by themselves. Like people showing up for something important. Those Saturday or Sunday mornings all came before the days when the weekends got clogged with more games on TV from all over the country that no one cares about anyway. Breakfast, sometimes a little church sprinkled in, especially for the Catholics. Ralph could never understand that one. Church was usually optional for him, especially after the Sunday school years. Something about his father's perfect record of non-attendance justified that. Ralph could walk to the playground in about ten minutes. So could his father, but his father never walked there with Ralph. He stayed home and did something. Usually something that had little to do with Ralph. So the playground and its dust became another kind of lone-hood for Ralph. The other kids seemed to like talking about each other and what went on the other day or at school. Sometimes girls seeped into the conversations. But Ralph was eager to get on with choosing sides and getting player positions straightened out.
He was about two steps slower than he needed to be to get his hands on the ball. He only cared at these times, choosing sides and setting player positions. At first he hoped a little. But that faded. Once he understood how to become especially good at what his player position required, he perfected it like nobody else on the playground could. Even the older guys. He learned eventually, after taking some very hard hits, especially the blind-sided hits, that physical force is less about strength than it is about speed and leverage. He didn’t need to study the physics of it either. He felt it and learned to use it. He could turn and hurt much bigger and stronger players by carefully executing these lessons.
Over my years I’ve thought a great deal about faith and have talked about it with scholars and religious people. I think I began thinking seriously about it as an adolescent, just about the same time I stopped going to the Presbyterian church of my Sunday school years. As someone who studied and taught about literature, culture and media, I think I considered the subject of faith from its major angles. I think Aquinas and Thomas believed that faith was everywhere, like the air we breathe. They believed that to attempt to discover the meaning or nature of faith is a fool’s quest (and perhaps a sin), because faith is what living a life is. To lose faith is to lose your life, or as Sartre would say, your sense of being. Faith is the joy we feel when the best things happen; it is the relief we feel when we think the worst things have happened but are not as bad as we thought they would be.
Once about 15 years ago I wrote something for myself about the sources of faith (not in the major religions) that are difficult to avoid. I’ve concluded generally that the notion of faith (finding it, doubting it, losing it, regaining it) is really, as they say these days, a process. I think we can’t escape faith, because, as “homo sapiens,” we are all looking for (hoping for) certainty. Faith allows for the possibility of certainty, even though our life experiences may cause doubts about certainty. In my early life, I believed in possibility. That’s why I left a phenomenal teaching job in a phenomenal high school in Chagrin Falls, Ohio to get hired as an assistant professor at a college in New Haven, CT and enrolled in a PhD program at NYU. I learned quickly about the difference between possibility and probability. Lots of life stuff chiseled at my faith in certainty from then until now. I didn’t get the PhD, but even without it I managed to become chairperson of two different academic departments and represented the college to overseas joint programs and even taught a course in rap and hip hop at the college level.
And even after retirement, after carrying the scars of diminished faith, I managed to try out possibility. Having no knowledge of managing the forces of moving water, I decided I could build a dam with a spillover and manage the stream in my backyard to create a pond. In the end, my pond was good enough to attract a series of mating mallard ducks and once a giant blue heron. Everything remained possible about the pond, until I became weaker and lacked the energy (which is considerable) to sustain the pond.
So I guess I can answer the question by saying, “No, I have not doubted faith…at least as I have experienced it.” I have a book in my library “Beyond Belief: The Secret Gospel of Thomas” by Elaine Pagels that discusses faith outside organized religion. She basis the discussion on the words attributed to the apostle Thomas (as in doubting). Thomas’ life pursued the questions of acquiring faith and understanding that you have it. He concluded, with some uncertainty, that we humans simply have it. And we therefore can’t acquire it. It is in our natures, in our lives as we live them. The Judeo-Christian belief is that it comes from The Word, which is what created everything (“First there was the Word…”). That belief was Thomas’ starting point, which, during his quest, became unsatisfactory. Hence, doubting Thomas.
Pagels points out that in the Thomas perspective claiming to be an ardent believer is not evidence that you have faith. In a discussion I once had with a former seminarian about the language of organized religion we discovered something interesting: The word “believe” has predicate usage (i.e., things happen through it), but the word “faith” has only nominal meaning (i.e., nothing happens through it; it simply is), and this led to a discussion of the meaning of “is”, after which we decided it has no meaning without its complement. In the context of the current discussion, faith as a nominal has humans as its complement.
So hang in there everyone…and keep your faith.
ABOUT ROGER MY SON NOW GONE
He came at us in surprise
we too late know this warrior, soul poet,
for poets feel and feel becomes them
and from them their people come to
see more than they expected from anyone
a warrior, yes, against all odds, seeking and
slaying all odds with a smile and a wink
He came to me last night in a Starshine
and this evening he came with a smallest
Rabbit stance staring into woods and gardens,
proud, twitchy mostly unseen, they said he made them
better, in the starshine and more than enough but
not me, sometimes there in stasis but never
there rightly and wrongly…yet and still he enthralled
the throng, young, old, pedants and believers, all
drawn to the serious and to the silly, still laughing
But where has he gone now, where the likes of him
gather, but I don’t think he’d stop there, I think gatherers more
like come to him at least as they seem to have seen it
so we feel this known Soul Poet, but what of the Warrior,
the fighter of fleeting kerfuffles but now the big one
we know he was keen to and sought at least in tone, and
sought summarily as then we thought…but no not now,
no more that chance…but still we know he would and could
his Soul Poet let us know that for all time now wrapped in virtue and love.